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Several issues on the ancient nomadic society structure in the example of “bùluò/bűl”

https://doi.org/10.21285/2415-8739-2021-4-47-61

Abstract

It is incorrect to translate 部落 bùluò , the nomadic society unit written in the Chinese sources as “род, племя” in Russian. Bùluò can be the word “bül” that names the relatives of the mother lineage who are the blood carriers. Bùluò existed for a long time being a common society form until the “obog/tribe formation”, the patrimony that appreciates father lineage as the bone carriers in the X-XI centuries. As the social relations of Uhuani people, real blood relatives of the mother lineage had existed for long time. In addition to it, genetic research on the burial ground in Burkhan Tolgoi in the Eg River valley confirms that establishing the “bul” according to the mother`s lineage was among the Hunnu people. Despite the common form of the patrimony being formed completely, Chinese authors of sources continued to use the word “bül” with its original meaning. Therefore, we have to consider that the first nomadic society structure had two main stages as a period of “bűl” and a period of “obog/tribe”. Nevertheless, Chinese authors named these fundamentally different units with a single word 部落 bùluò . The word 邑落 (yiluo) has meaning in Mongolian language (ayil), in Turkic languages as ‘summer camp’ (jaylа/yaylo) and these are the families that were moved away from the main family group depending on the pasture condition (yalic cattle breeding). Moreover, the descendants who stand out of their tribe in their influence and in number of livestock and property were called as 邑落 (yiluo). Khuree/khureni (circle) that has meaning of leaving the livestock in the center of the circled space by yurts built around it. The khuree began to be decreased in the period of establishing patrimony tribe structure. However, it has kept as “khot ail (neighbor)”. Therefore, the khuree that had been inherited until the latest period comes from the nomadic pastoralism being one of a special kind of the labor organization.

About the Author

Sodnom Ulziibayar
National Museum of Mongolia
Russian Federation


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